By Afe Adogame, Roswith Gerloff, Klaus Hock
The swift improvement of African Christianity and its offshoots within the Diaspora is rooted in colonial heritage and resistance to oppression, exploitation and slavery.Christianity in Africa and the African Diaspora bargains new assets for the translation and research of African Christian events. It attracts cognizance to a couple of key concerns, together with the translatability of the Christian religion, the method of contextualization in quite a few cultures, where and position of indigenous organisations, the worldwide impression of up to date African Christian expressions, its impact on ecumenical family and inter-religious encounters, and its manner of shaping new non secular identities and landscapes according to energy family members and synthetic barriers. issues coated contain the concept that of diaspora, deconstructing colonial challenge, conversion, African cosmologies, African retentions, lady management dynamics, liberation theology, a brand new discourse round HIV/AIDS, transnational spiritual networks, pentecostal/charismatic pursuits, charismatic renewal inside of former challenge church buildings, dynamics of opposite venture, outreach through our on-line world, particular stories on Anglican, Baptist, Adventist and Kimbanguist missions, and the necessity for intercultural and interdenominational bridge building.
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Additional info for Christianity in Africa and the African diaspora: the appropriation of a scattered heritage
See Bonk, Jonathan, ‘Ecclesiastical Cartography and the Invisible Continent’, International Bulletin of Missionary Research, 28(4), (October 2004), 153–58 and idem, ‘Ecclesiastical Cartography and the Problem of Africa’, History in Africa, 32, (2005), 117–32. Whitfield, Peter, The Image of the World: 20 Centuries of World Maps (San Francisco: Pomegranate Artbooks in association with the British Library, 1994), viii. , The Wealth and the Poverty of Nations: Why Some are So Rich and Some are So Poor (New York: W.
Balmer, Randall, Encyclopedia of Evangelicalism (Louisville and London: Westminster John Knox Press, 2002), vii. ), with consulting editors D. W. Bebbington and Mark A. Noll, and organizing editor Steve Carter, Biographical Dictionary of Evangelicals (Leicester, UK, and Downers Grove, Illinois: InterVarsity Press, 2003). Ibid: 1. Barrett, David B. and Todd M. Johnson, ‘Annual Statistical Table on Global Mission: 2003’, International Bulletin of Missionary Research, 27(1) (January 2003), 25. , History of Christianity in Africa: From Antiquity to the Present (Grand Rapids: William B.
The AIC characteristically set out to champion the propagation of Christianity among Africans under African leadership and to nurture a sort of African Christianity, a Christianity that would mirror the Christian message with the African eyes as distinct from a Westernorientated Christianity. 25 The following could be said to be the negative impacts of the partition on the spread of Christianity: it stopped the interdenominational co-operation between the missions; it led to the rivalry between missions, in some cases open conflicts between some missions; it led to the recognition of some missions over the others and the diminishing status of others; and it laid the foundation for further fragmentation of Churches in Africa.