By David Brandon (auth.), Philip J. Barker PhD, Steve Baldwin PhD (eds.)
Why write one other ebook on ethics? As practitioners we're concerned either within the layout and supply of companies to individuals with psychological illnesses. In universal with all different execs, our paintings has ended in the adventure of moral dilemmas: in general, those have concerned significant confrontations, both with our col leagues or our consciences. This publication, despite the fact that, isn't really constrained to a dialogue of such significant topics. particularly, we've attempted to take advantage of a broader canvas: ethics, in our view, is de facto in regards to the judgement of correct and flawed in usual, daily life. Ethics are hugely own: we style our personal own code from our experi ence of others, and from the 'tests' which deliver desiring to our lives. Such reviews form our person values. We deliver those codes and values to our paintings. we're not continually conscious of their effect in our dealings with humans. even though we would possibly not constantly pay attention to it, all our activities pose a moral query. on condition that our paintings consists of us in aiding others to reside usual, pleasing lives, this problem heightens the depth of our moral dilemmas. this can be most obvious the place our own code conflicts with the implicit code of the overall healthiness setting.
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Extra resources for Ethical Issues in Mental Health
Moreover, the rate of change is increasing. The past two centuries have brought advances in technology in excess of anything that occurred in the previous history of humankind. This is one reason, though not the only one, why there is now less moral consensus, and more sense of the difficulty of moral dilemmas, in the developed world. Technological advance is not likely to slow down, so the 'open-mindedness' of morality is important. PROFESSIONAL ETHICS Professional ethics, generally, have developed recently in both academic philosophy and in the professions.
MORALITY AND NORMS Morality is normative. It lays down norms of behaviour; or, in more familiar language, it tells us how to behave. Some people would go further, and say that it is a normative system. This might already be going too far, however, since it suggests that moral principles must have a systematic set of interrelationships, which most people's moral principles do not (on the surface) display. But to say that morality is normative is not to say very much. There are many norms that we follow, which no one would call moral.
Morality is not relative in this way. Moral norms often differ between societies as rules of etiquette. Often, a superficial difference overlies a more profound similarity. For instance, it is repeated in books of moral philosophy that some eskimaux think it right to leave their old people to die in the snow, whereas some people think this quite horrific behaviour. On reflection in some circumstances this is morally correct behaviour for eskimaux. The moral principle that 'old people deserve the best' will require different modes of behaviour in different circumstances.