Gender, Equality and Difference During And After State by Rebecca Kay (eds.)

By Rebecca Kay (eds.)

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Extra info for Gender, Equality and Difference During And After State Socialism

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Gender, Equality and Difference 2000); V. Sperling, Organizing Women in Contemporary Russia (Cambridge: Cambridge University Press, 1999); K. Kuehnast and C. Nechemias (eds), Post-Soviet Women Encountering Transition: Nation Building, Economic Survival, and Civic Activism (Washington, DC and Baltimore: Woodrow Wilson Center Press and Johns Hopkins University Press, 2004). Kay (2000), pp. 33, 210. V. Putin, Poslanie Federal’nomu Sobraniu Rossiiskoi Federatsii, http://www. shtml (10 May 2006). Buckley (1989); S.

For example, P. from Ufa, who was born in 1939, said: In 1963 when we got married, my husband bought me coffee coloured shoes. They were very nice shoes and they were not expensive. He also bought me a brown velvet dress, but it was too big for me. I altered it completely so it fit me. Yet, Soviet women, particularly in the post-war period, had to develop very different beauty practices and skills from those which were needed in a traditional society. Rural women migrating to the city found that traditional practices were disrupted and new standards of appearance and means of beauty production developed.

Traditional ethnic styles were viewed positively, but only as a costume for folk dancing classes or as a small ‘addition’ such as an embroidered pattern. , styles of dress changed in a kind of natural progression – only the ‘old generation’ (people older than her mother) really continued to wear traditional (ethnic Bashkir) dress, while young people ‘automatically’ preferred ‘modern’ (‘non-ethnic’, western) styles. ’s story can be read as an account of her transition from the village with its traditional rural culture to the urban culture of the city.

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