By Degregori
In How tricky it's to Be God, Carlos Iván Degregori—the world’s major specialist on Shining direction and the highbrow architect for Peru’s very hot fact and Reconciliation Commission—elucidates the movement’s dynamics. An anthropologist who witnessed Shining Path’s recruitment of militants within the Nineteen Seventies, Degregori grounds his findings in deep study and fieldwork. He explains not just the ideology and tradition of revolution one of the insurgents, but in addition their potential to increase their impact to college youths, Indian groups, and competing social and political movements.
Making Degregori’s most vital paintings to be had to English-language readers for the 1st time, this translation encompasses a new creation via historian Steve J. Stern, who analyzes the author’s success, why it concerns, and the debates it sparked. For a person drawn to Peru and Latin America’s age of “dirty war,” or within the comparative learn of revolutions, Maoism, and human rights, this publication will offer arresting new insights.
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Additional resources for How Difficult It Is to Be God: Shining Path’s Politics of War in Peru, 1980–1999
Example text
He welcomed debate. He criticized the limits of his own work, notably the tendency in some writings to adopt an overly idealized depiction of peasant community patrols (rondas) that had organized self-defense against Shining 16 Introduction Path. He understood what had been left aside in these essays but required more searching analys is, for example, about the roles of the armed forces and the state as such. Without abandoning his own analysis, he knew how to learn from others, and to draw on research and concepts from other scholars or fields, to refine his thought.
Nor could Shining Path be interpreted properly, regardless of ideological pretense, as a vanguard proletarian party. 20 At its core, what makes this book important is not simply its documentation of Degregori’s thought, but its insightful focus on the politics of the insurgency, both in its internal sense (ideology, organization, and social base) and in its external sense (relationships with other relevant social actors). The key issues analyzed in the essays include the following: (a) the relationships between the Shining Path and other key social forces, including university youth, indigenous/peasant communities, and com peting social or political movements; (b) the ideological dimension of Shining Path, and its connection to cult-like leadership, and formation of a community of insurgency with strong coher ence and spirit ual commitment; (c) the social and political consequences of the war as it unfolded over time, especially in grass-roots Andean highlands contexts; and, (d) the national and transnational dynamics that made possible but also placed at risk the work of the Peruvian Truth and Reconciliat ion Commission.
In order to convince the nonbelievers, Abimael himself showed up days later on TV, leaner but healthy, wearing a Mao style jacket instead of his striped prison uniform, with beard and hair trimmed and apparently dyed. It was not enough. Some Shining Path leaflets talked about a double, a look alike that was usurping the personality of president Gonzalo, who might well be dead. But the Red Cross was able to access the prisoner and confirmed that he was in good condition.