By E.J. Dionne, Jean Bethke Elshtain, Kayla Drogosz
How a state "commits itself to freedom" has lengthy been on the middle of debates approximately international reduction, financial sanctions and armed forces intervention. ethical and religion traditions have a lot to claim approximately what's required to accomplish this finish. And after September eleven, not anyone can doubt the significance of spiritual ideals in influencing kinfolk between peoples and international locations. Can non secular convictions advertise a extra ethical international coverage? Do they bring about fanaticism, or do they inspire a brand new realism in regards to the forces shaping the alternatives confronting the united states? The participants to this quantity come on the factor from very various views and provide remarkable and unforeseen insights on a question now on the vanguard of yankee international coverage.
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Additional resources for Liberty and Power: A Dialogue on Religion and U.S. Foreign Policy in an Unjust World (Pew Forum Dialogues on Relligion & Public Life)
Reinhold Niebuhr’s Role in American Political Thought and Life,” in Charles Kegley and Robert W. , 1956), p. 149. 16. John Courtney Murray, We Hold These Truths: Catholic Reflections on the American Proposition (Sheed and Ward, 1960), p. 282. 17. , Catholic Social Thought: The Documentary Heritage (Orbis Books, 1992), pp. 131–62. 18. Murray, We Hold These Truths, p. 291. 19. John Courtney Murray, Things Old and New in Pacem in Terris, in J. J. (Georgetown University Press, 1994), pp. 252–53.
Commonweal ( January 29, 1982), p. 53. 22. William Martin, “The Christian Right and American Foreign Policy,” Foreign Policy, vol. 114 (Spring 1999), p. 67. 23. S. Foreign Policy,” p. 21. 24. For an overview of the problem see Stanley Hoffmann, “The Politics and Ethics of Military Intervention,” Survival, vol. 37 (1995–96), pp. 29–51. 25. J. , Hard Choices: Moral Dilemmas in Humanitarian Intervention (Rowman and Littlefield, 1998), p. 40. 26. Catherine Guicherd, “International Law and the War in Kosovo,” Survival, vol.
No doubt, that is often true—or it is true often enough so that “realism” isn’t a crazy position. But I don’t think that it is always true, and I want to suggest—provocatively, I hope, but also realistically—that sometimes the opposite is true: strategic arguments about what is possible or necessary are a façade behind which political and military leaders act out their deepest moral and political convictions. One example illustrates my point: the debate about strategic bombing policy in Britain in the early years of World War II.